-----Original
Message-----
From: Allan Beever
Sent: 03 November 2006 16:27
Subject: [Fwd: Re: ODG: Defamation and compensation for enrichment]
Sorry
for the length of this ... I'm just glad that it is the weekend.
Have a good one everyone.
Hedley,
Steve wrote:
I am puzzled that you place so much weight on Devlin's opinion
Well,
I'm not exactly obsessed. I wrote one paragraph on it. And I wrote
it because you challenged me to do so in your previous email by
implying that the passage could not be read in the way I suggested.
I was simply saying that I don't think that this is as clear as
you suggest.
as you acknowledge it is so completely contrary to your own.
I
never said that. If I did, why would I have, in your words, placed
so much weight on it? It may help to say this. My view is that Devlin
was right about one thing and wrong about another. To put this formally:
Devlin
said the law should do x because of y. My claim is that Devlin was
right that the law should do x, but that y is not a good explanation
for why x should be done and that z is a better explanation. I don't
see anything wrong with the structure of this argument. Though,
of course, I accept that persons can disagree about what x, y, and
z are etc.
He
is explicit that the object of the award he is discussing "is
to punish and deter" ([1964 AC at 1221]). If he is wrong
about that, why exactly is he so trustworthy on other lesser points?
I
don't think he is "trustworthy" in the sense you imply. I just think
he is right about some of the other points, for reasons that I have
already given in my first email. And I don't think that the other
points are lesser.
The reason why it matters that the award was made by a jury is
precisely that the judge doesn't have to concern his/herself with
the quantum. The question in the case was, how the matter should
have been left to the jury. It is therefore very unlikely that
Devlin would have been asking himself precisely what figure should
be awarded or how it should be arrived at. Personally I can see
nothing about quantum in the passage cited, which seems to me
to concern the availability of any award, and its purpose if available.
Yes.
But if you take Devlin to be saying that the D's profit should be
stripped (which, of course, you don't, fine) then, while he was
not speaking about the exact amount, he was talking about how it
should be arrived at. That is, on this reading of the case, Devlin
said that there should be exemplary damages so that the defendant's
profit is stripped, but the amount is for the jury to decide. The
amount of the profit - amongst many other things - would be a matter
of fact and for the jury to decide.
Of
course, none of this follows on your reading of Lord Devlin's intentions.
But as I now recall, I have heard lots of people describe the case
in a similar way to me. Though I hope not to use it in a way he
would think inappropriate, at the beginning of this discussion,
Ken said:
English
law wouldn't award restitutionary damages, but punitive damages
could well be available and - as has often been remarked - their
effect (perhaps even their purpose) may be to strip the wrongdoer
of his ill-gotten gain.
Though
Ken does not express his own view here, I take this to be an accurate
statement of the position. That is, though it is clearly debatable,
it is not unreasonable to suggest that the purpose of the award,
properly understood, is profit stripping. You don't agree that this
claim is correct. Fine. But your argument, ie the one found in your
first email that corrective justice theory here clearly does not
connect to the case law or, as you actually put it, that "such discussions
are usually rather remote from any actual legal system" - requires
showing that the view is unreasonable as an interpretation of the
case law. Corrective justice is remote from Devlin's judgment only
on your reading of it.
I am also bemused at your advice to read the passage while imagining
that "you believe that Lord Devlin thought that the only
way to justify disgorgement of the profit was punishment".
Since the correctness of that assumption is precisely what we
are disagreeing about,
No
WE are not. This is what the debate between the others was about.
The debate we are having stems from your claim that the arguments
advanced by those who support restitutionary awards as based on
corrective justice in these kind of cases does not latch onto the
law of England.
If
the actual justification is what we are now to argue about rather
than that claim, then it is necessary to give up the insistence
that the arguments advanced by me and others can be dismissed because
they don't connect with the case law. You would have to address
the merits of the arguments. And you may well be able to prove on
those grounds that the arguments advanced fail. But that would not
be to show that corrective justice theory is remote from the case
law. On the contrary, the argument would be the same as between
any other two positions regarding any other point of law.
you
are effectively suggesting that Devlin is to be taken as supporting
your view unless he expressly contradicts it.
Why?
Even if that was what we were disagreeing about, how would it follow
that I am implying that Devlin supports my view unless he is contradicting
it? What I am doing is interpreting what I think Devlin meant. The
truth about the issue you mention does not affect what Lord Devlin
meant.
To
which I would reply: do you have any stronger authority than that?
My
view about the best way to conceptualise profit stripping (ie the
issue that the others and me were arguing about), stands or falls
on the strength of the relevant reasons. Authority has and can have
nothing to do with it. My view about Lord Devlin's intentions in
the passage cited stands or falls on the textual and other relevant
evidence to support it. Again, authority has nothing to do with
it. I might look to other cases to help me determine what Devlin
meant, but that isn't to look at the cases as authorities, just
as pieces of evidence.
And
in that vein, I forgot to mention the most important thing about
Lord Devlin's judgment in Rookes. Isn't it odd that Devlin
would be so hostile to exemplary damages for most of the judgment
but then be so gung ho for them when the D calculated to make a
profit? I think that this would be very odd, and my interpretation
of Devlin's intentions is designed to avoid or, at least soften,
this conclusion. What is so special about the D trying to profit?
It is surely near impossible to think that that someone of the intelligence
of Lord Devlin thought that it is appropriate to punish someone
when and only when he tried to make a profit. It is THIS feature
of Devlin's judgment that, in my view, most importantly does not
connect with punishment and requires, or at least strongly suggests,
that we must read the judgment differently. My reading is one suggestion
of how we might do so.