Date:
Sat, 8 Jul 2006 21:36:16 -0400
From:
David Cheifetz
Subject:
Intangible Injuries for Breach of Contract (Fidler v. Sun Life)
Adam,
I
should make one more point on the issue of individualization. Fidler
was released on June 29. On June 1 the SCC released Jesuit Fathers
of Upper Canada v. Guardian Insurance Co. of Canada, 2006 SCC
21. The only difference in the panel was the addition of Fish J.
Jesuit Fathers was also unanimous. I'll quote para.32 of
its reasons:
32
Nevertheless, even with all these factors being considered, courts
must remain mindful of the rules and principles governing insurance
law. In the long run, a contextual but unprincipled approach would
render a disservice not only to the industry, but also to insureds
and to victims. It would lead to further difficulties in obtaining
coverage and compensation. Both parties to an insurance contract
are entitled to expect that well-established principles will be
reflected in the interpretation and application of that contract.
In this respect, another form of public interest is also at stake.
For these reasons, courts must pay close attention to the structure
and actual wording of the policy, read as a whole.
Are
we to assume that the Fidler panel forget those words?
It seems to me that "contextual but unprincipled" is a
nice summary of the type of individualization that Fidler
mandates. Yes, somebody looking to justify Fidler's failure to mention
that passage might want to argue that the Jesuit Fathers
paragraph is aimed only at a different issue: how to interpret the
words of the policy and only how to interpret what coverage is provided
by the policy. After all, Jesuit Fathers was only a duty
to defend case, not a claim against the insurer for damages for
breach of the policy. In Fidler, of course, the insurer
was being sued for breach of the contract and the SCC wasn't asked
to interpret a provision of the policy dealing with the scope of
damages recoverable for breach of contract.
Some
might find that distinction compelling. I don't. I see
inconsistency in principle between Fidler and Jesuit
Fathers at the level of the approach the courts are to take
to to the interpretation of contracts in general and insurance policies
in particular. I suppose I have to assume that the SCC judges didn't
and didn't forgot about Jesuit Fathers in the 28 days between
its release and Fidler's. If they didn't forget, they distinguished
the cases as I have pointed out; or on some other basis I've missed.
Regardless, it is difficult to see why the Jesuit Fathers
statement is not, in principle, equally applicable to the Fidler
question. It is, after all, still an issue of the interpretation
of a contract. But, then, that's just my view and I don't have any
part of the final word in these matters and don't foresee that situation
changing.
Best,
David
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